Friday in the Eighth Week
after the Octave of Pentecost

COLLECT OF THE PRECEDING SUNDAY

SUFFRAGE OF ALL SAINTS if it is said

CLOSING VERSICLES AND THAT WHICH FOLLOWETH
 

Matins

The Lesson is taken from
the third Book of Kings

Dixit autem Dóminus ad Ahíam : Ecce uxor Jeróboam ingréditur ut cónsulat te super fílio  suo, qui ægrótat : hæc et hæc loquéris ei.  Cum ergo illa intráret et dissimuláret  se esse quæ erat, audívit Ahías sónitum pedum ejus introëúntis per óstium et ait : Ingrédere, uxor Jeróboam ; quare áliam te esse símulas?  Ego autem missus sum ad te durus núntius.

And the Lord said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.  And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Percússit Saul mille, et David decem míllia : * Quia manus Dómini erat cum illo : percússit Philisthæum, et ábstulit oppróbrium ex Israël.
V.  Nonne iste est David, de quo canébant in choro, dicéntes : Saul percússit mille, et David decem míllia?
R.  Quia manus Dómini erat cum illo : percússit Philisthæum, et ábstulit oppróbrium ex Israël.

R.  Saul hath slain his thousands, and David his tens of thousands.  *  Because the hand of the Lord was with him, he smote the Philistine, and took away the reproach from Israel.
V.  Is not this David of whom they sang one to another in the dances, Saul hath slain his thousands, and David his tens of thousands?
R.  Because the hand of the Lord was with him, he smote the Philistine, and took away the reproach from Israel.

Vade et dic Jeróboam : Hæc dicit Dóminus Deus Israël : Quia exaltávi te de médio pópuli et dedi te ducem super pópulum meum Israël et scidi regnum domus David et dedi illud tibi, et non fuísti sicut servus meum David, qui custodívit mandáta mea et secútus est me in toto corde suo, fáciens quod plácitum esset in conspéctu meo ; sed operátus es mala super omnes, qui fuérunt ante te, et fecísti tibi deos aliénos et conflátiles, ut me ad iracúndiam provocáres ; me autem projecísti post corpus tuum.

Go, tell Jeroboam, Thus saith the Lord God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel, and rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes; but hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Montes Gélboë, nec ros nec plúvia véniant super vos, * Ubi cecidérunt fortes Israël.
V.  Omnes montes, qui estis in circúitu ejus, vísitet Dóminus : a Gélboë autem tránseat.
R.  Ubi cecidérunt fortes Israël.

R.  O ye mountains of Gilboa, let there be no dew nor rain upon you! *  For there the mighty of Israel are fallen.
V.  Ye other mountains that stand round about, may the Lord look upon you, but let him pass by Gilboa.
R.  For there the mighty of Israel are fallen.

In Feastdays of Simple rank :

V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Ubi cecidérunt fortes Israël.

V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  For there the mighty of Israel are fallen.

And on such Feastdays of Simple rank, the Third Lesson is read according to the Proper.

Proper Third Lesson

Idcírco ecce ego indúcam mala super domum Jeróboam et percútiam de Jeróboam mingéntem ad paríetem et clausum et novíssimum in Israël ; et mundábo relíquias domus Jeróboam, sicut mundári solet fimus usque ad purum.  Qui mórtui fúerint de Jeróboam in civitáte, cómedent eos canes ; qui autem mórtui fúerint in agro, vorábunt eos aves cæli : quia Dóminus locútus est.  Tu ígitur surge et vade in domum tuam, et in ipso intróitu pedum tuórum in urbem moriétur puer.

Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.  Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the Lord hath spoken it.  Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.

V.  Tu autem, Dómine, miserére nobis.
R.  Deo grátias.

V.  But thou, O Lord, have mercy upon us.
R.  Thanks be to God.

R.  Ego te tuli de domo patris tui, dicit Dóminus, et pósui te páscere gregem pópuli mei : * Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
V.  Fecíque tibi nomen grande, juxta nomen magnórum, qui sunt in terra : et réquiem dedi tibi ab ómnibus inimícis tuis.
R.  Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.
V.  Glória Patri, et Fílio, et Spirítui Sancto.
R.  Et fui tecum in ómnibus ubicúmque ambulásti, firmans regnum tuum in ætérnum.

R.  I took thee from thy father's house to be Ruler over my people Israel, * And I was with thee whithersoever thou wentest, to establish the Throne of thy Kingdom forever.
V.  And I have made thee a great Name, above the name of great men that are in the earth, and have caused thee to rest from all thine enemies.
R.  And I was with thee whithersoever thou wentest, to establish the Throne of thy Kingdom forever.
V.  Glory be to the Father, and to the Son, and to the Holy Ghost.
R.  And I was with thee whithersoever thou wentest, to establish the Throne of thy Kingdom forever.

The Office of Matins ends after the Third Respond.  The Te Deum is not said, and Lauds normally follows immediately, beginning with the Opening Versicles.  Otherwise, the Conclusion of Matins is read, according to the Rubrics.

Conclusion of Matins
 

After the conclusion of the First Nocturn, the Second Nocturn is begun according to the current weekday.

Second Nocturn